Staring at a blank page, banging my head against the wall

When I write about
not being abusive
to allies,
I get told that I’m oppressing the marginalized
and that allies should just sit down
and shut up.

And I wonder:
when did verbal abuse in social justice
become ok?

When I write about
not shaming those who can’t
march,
or call,
or who can’t speak out
because doing these things are not possible,
or could put them in danger,
I get told that my/their silence is assent.

And I wonder:
when did shaming and ableism in social justice
become ok?

When I write about the elephants
in the social justice room:
anti-semitism,
elitism,
holier-than-thou attitudes,
racism,
homophobia,
transphobia,
I don’t get told anything-
because
people who think they are doing all the right things
don’t want to be told that they might be doing
something wrong.

And I wonder:
when did social justice lose it’s
compassion?

It’s hard not to despair
when I want to write about these things
since all I see is that
we, collectively, are doing the work of
our oppressors

But,
I suppose
when you think about it,
when you
really, really
think about it:

Oppression is all we know how to do.

Samhain Thoughts: A Conversation with Ereshkigal

“You humans are very strange creatures,” She said as She sat down.

I took a sip of my cocoa. “I can’t argue with You about that. We tend to do a lot of weird stuff to each other and to our planet. We are stubborn, willful, quick to anger, but then we can be full of compassion, joy, and happiness.”

“Well, yes, that’s very true.” She paused. “But your species doesn’t learn very well from it’s past, does it?”

“No, unfortunately.”

“You all come through My realm, one way or another, and yet you never seem to listen to the Ancestors that came before you. They leave you books and pictures and art and music, and still there are those who willfully ignore or deny the atrocities done. They deny the signs of those who would only seek power for their own ends and feed on the hatred of others. They would willingly ignore the human race’s ability to change and adapt based on perceived notions of a lack of perfection in word and deed.”

I grimaced behind another sip of cocoa. I was rather glad that this conversation was in my head rather than physically real. Then again, I suppose if Ereshkigal became visible in the coffee shop, it would make things rather interesting.

She raised Her eyebrow at me.

I quickly answered:

“Some believe that it is only through perfection that we can change society. Others believe that we can only get to You and the other Gods through perfection. They believe that if we make mistakes somehow we’re not good enough. And, I think, sometimes some of us will shame and degrade others for mistakes long after the mistake was made and learned from.”

“What do you believe?”

“Well, I believe…I….” I stumbled.

“Do you not have an opinion?”

“I do…it’s just that…well…it’s not very popular…”

She raised her eyebrow at me again. “Priest.” She reminded me.

I took a deep breath. Right.

“I believe that demanding perfection from each other actually does more harm than good. If we don’t take the time to explain to someone who makes a mistake out of ignorance what they’ve done wrong, there’s no room for change. If we just tell someone they’re a horrible person and that they should just sit down and shut up, then all that does is build resentment.”

“And what of those who do it out of malice?”

“Well,” I said, “sit down and shut up can be a bit more effective then. I think there are some people I won’t be able to change.”

She laughed. “No, you can’t change everyone. You can’t change anyone unless they see the need to change.”

“But what about people’s anger?” I said, frustrated. “How can I acknowledge someone’s very real feelings around their oppression, but call them out on their lack of compassion towards those who want to learn and grow? I mean, I get that people get sick of educating people. I get tired of it, too. Sometimes it’s just easier to back away and just leave it alone!”

The Queen of the Underworld looked at me for a moment with sad eyes, then stood up to walk around the room. She stood behind the Latinx couple with a baby.

“Their daughter will get bullied and they will not be able to find an apartment because of their skin color and speech.”

She moved to stand next to the white man at his computer. “He doesn’t know his privilege, but he makes donations to charities every year because he can take it off his taxes.”

She moves to the white man and Asian looking man talking. “They are friends and meet here often. They both have conflicts of faith.”

Then she stood next to a teenage girl. “She knows that the world is wrong right now, and yet she will be a beacon of hope and change as she gets older.”

She wanders around standing near people and showing me their pasts and futures. Their humanity, their oppressions, their privileges, their struggles.

“They will all learn what they need to learn in this life. You are one teacher in a sea of teachers that they will come across. You don’t necessarily need to acknowledge their oppressions, but you need to absolutely acknowledge their humanity.”

I nodded.

“Remember what the Morrigan told you: you cannot save them all. And sometimes Death, in Spirit or in Fact, is a mercy, not a punishment.”

I nodded again. She sat down again.

I tried to think of something else to say, but my words were failing me.

She touched my face. “Don’t worry, my love, when they come to me, they will finally learn. It is not your place to demand perfection, but is is your place to try and emulate that which you hold dear. You will fail sometimes, but if you can tell me that you did the best you could when you arrive at My Gates, then I would be satisfied.”

I nodded.

“Yes,” She said as She got up to walk away, “You humans are very odd creatures.”

Being Dismissive of People Who Don’t March (aka More Social Justice-y than You)

There’s a thing in social justice and activist communities that has now become a call-out culture thing that really bothers me. It’s the idea that if you’re not doing “X activist thing” that somehow you are not doing enough, or you don’t care about the subject of said activist thing, or that you are somehow complicit with the oppressors if you’re not making statements about everything that comes up.

I see this over and over in many communities:

  • Some activists in seminary thought other seminarians weren’t activist enough because they didn’t march on the streets during the Occupy movement. (or BLM or other marches, etc)
  • Some people in many different communities may think that I don’t care about certain topics because I don’t blog about them, or that Circle of Cerridwen doesn’t make a specific statement, or that we don’t send money, etc etc…
  • Because I pushed Bi issues in college, I wasn’t accepted by the local queer community that was heavily lesbian and gay. Even a lesbian professor, when I came out to her, refused to talk to me afterwards because I wasn’t for the “lesbian cause.” (I’m somewhat certain, though, that she was a TERF.)

In this, there is a certain idea that the person doing the calling out is somehow is superior to you because they have at least done something and you haven’t. Usually with the person doing the calling out not bothering to ask the person they’re calling out about what they actually do. (And gods help the person if they say that they “pray.”)

I feel like a broken record when I talk about this, but I get so many people who have said to me that they can’t do public activism for a variety of reasons: disabilities, mental health issues, financial issues, stamina, time, spoons, or their talents lie in other areas. Sometimes they fear that they will lose their jobs, or work for the government, or are in a situation where they could be in danger if they do public activism. There are also people who can’t go to protests because of the fear of being arrested. They either have medical issues the an extended lock up would complicate or make worse, or they have been arrested before, or have some legal or family issue that an arrest would make worse.

What I tell people when they ask me what they can do is that you do whatever you can, because at least it’s something. If you can pray, send energy, do magick, then that counts. If you can pass along information, sign petitions, write to your congress critter, then that counts. If you can order pizza to send to people who are marching or cook for them when they come home, then that counts. If all you can do is live your life, educate yourself, and try to be an example of a caring, loving, human being who treats everyone, to the best of your ability, as human beings, too, then that counts.

Are prayers, or writing, or any of these other things enough? Of course not. This is why we have a community of people with different talents. It’s amazing that there are those who can march with those doing the protests. Or that they can travel to places, or take the time off, or feel ok with the risk of being arrested. I’m glad that they can do that work.

But, to me, it’s another form of oppression being dismissive of people who are the support: the cooks, those who pray, the writers, the information disseminators, those who educate, those who are just aware and try to be an example of what’s good. To me, it’s like feminists being dismissive of stay-at-home moms (or dads), or lesbian and gay people telling bisexuals, transgender folks, asexuals, non-binary folks, etc that they somehow don’t belong in the queer community. Just because someone can’t do ALL THE SOCIAL JUSTICE THINGS doesn’t mean they don’t care, or aren’t doing anything at all.

Blessed be the supporters: may you know that even your smallest helpful things still counts as activism.